Human Rights Workers In Kabul Killed As Afghan Conflicts Continues

To some, this ramping cycle of death and destruction has led to an Orientalist view that death is somehow brushed off as commonplace in Afghanistan.

Human Rights Workers In Kabul Killed As Afghan Conflicts Continues

To some, this ramping cycle of death and destruction has led to an Orientalist view that death is somehow brushed off as commonplace in Afghanistan.

By

Ali M Latifi
Photo - Liu Heung Shing/AP

 

Kabul, Afghanistan – Fatima Khalil, 24, was on her way to work at Afghanistan’s Independent Human Rights Commission (AIHRC) when the car she was traveling in exploded. Unknown to Khalil, a donor liaison officer at the AIHRC, and her driver, Jawid Folad, someone had attached a “sticky” bomb to their vehicle.

Both were killed in the blast. 

The attack is the latest in a month-long spur of violence in the capital that has cut through several generations. From mothers and children in a maternity clinic to worshippers and well-known mullahs in two mosques to the human rights workers, the last few weeks have shattered any remaining illusions of security in Kabul.

With each attack come harshly-worded government condemnations and promises of investigations, but the results (if any) seem to never be made public. In fact, Médecins Sans Frontières (MSF), the NGO that ran the maternity that came under attack last month, cited that lack of information as the basis for their decision to close the maternity clinic.

“A month after the horrifying event, we know very little; the attack remains unclaimed,” MSF said of the decision to shutter the clinic after four years and more than 16,000 deliveries in 2019 alone.

Each of these attacks took place in well-known, crowded areas of Kabul, leading to further questions about how the nation’s capital can remain so insecure 20 years after the US-led invasion that brought billions of dollars in foreign aid with it.

Each attack has not only lowered the bar for how brazen and horrific the targets of violence in the country can get, but also begs the question of where exactly people can feel shielded from the conflict.

A clinic full of mothers and children in one of the city’s least-developed, overcrowded and under-served neighborhoods is no longer safe. Mosques where some of the nation’s most well-known mullahs preach are no longer safe. The car of a young human rights worker who had just returned from studying abroad is no longer safe. 

READ MORE: Attack At Mosque In Kabul During Friday Prayer Leaves Four Dead, Including Prayer Leader

There are more than 30,000 recorded cases of coronavirus (COVID-19), while thousands more go undocumented as they suffer silently at home. This also comes at a time when Public Health officials have been caught on video taking an $80,000 bribe and the Kabul government tries to fight off reports that 32 ventilators meant for Afghan patients were smuggled and sold across the Durand Line.

Taken as a whole, all of these elements show the devastating state of life in Afghanistan at a time when the Kabul government and the Taliban prepare for impending face-to-face talks as part of a February peace deal brokered between Washington and the armed group.

A day after the attack on Khalil and Folad, the human rights workers, clusters of young men and women sit and discuss what this all means.

 The talks go from how human rights workers, who were standing up against abuses of civilians by both the government and armed groups, could be targeted to the nature of martyrdom and what it means to die in an explosion.

“I just wonder how she felt, was she in pain,” a friend of Khalil’s who works for the government asks over and over again.

As they come and go, the 20 and 30-somethings, regardless of their religiosity, greet each other with a phrase often heard coming from the mouths of their elders in times of mourning: “We are all on this road,” they say.

Death is inevitable, but in Afghanistan that inevitability hangs overhead like an omnipresent phantasm.

“We could be killed walking down the street. We could be killed for going to the mosque. We could be killed at work, it’s something we accept by living here,” a photographer who grew up in neighboring Iran can be heard saying. 

To some, this ramping cycle of death and destruction has led to an Orientalist view that death, even violent death, is somehow brushed off as commonplace in Afghanistan. A modern interpolation of that bone chilling bon mot from the United States’ last failed war in Vietnam, “The Oriental doesn’t put the same high price on life as does the Westerner … Life is not important.”

But seeing the devastated families and friends crying in agony or holding on to any fleeting memory and memento and the hundreds of online tributes and statements of shock and disbelief, including from strangers, after each incident, that hawkish trope is easily dismantled.

The people of Afghanistan certainly value life and lament the loss of it, but now the question is what the belligerents in the conflict, from the government in Kabul — and their backers in the US and Europe — to the armed groups — commonly believed to be aided and abetted in Pakistan and Iran — will do to finally protect human life in a country that has seen far too much conflict.

Attack At Mosque In Kabul During Friday Prayer Leaves Four Dead, Including Prayer Leader

An attack on a Kabul mosque has left at least four people, including the mullah, dead.

Attack At Mosque In Kabul During Friday Prayer Leaves Four Dead, Including Prayer Leader

An attack on a Kabul mosque has left at least four people, including the mullah, dead.

By

Ali M Latifi
Photo - Rahmat Gul/AP Photo

Kabul, Afghanistan  – An attack on a Kabul mosque has left at least four people, including the mullah, dead.

The bombing in the Shir Shah Shoori mosque took place amid the communal Friday prayer service. The explosion in West Kabul comes 10 days after a bombing in another well-known mosque in downtown Kabul and killed two people, including the mullah who was also the host of a popular religious Television program. In an online statement, the Taliban have condemned the latest mosque attack. The armed group claims that both of the attacks were orchestrated by “by a number of national security-linked individuals in collaboration with ISIS.”

“Such systematic killings have begun taking place as the Afghan people have started taking steps towards peace,” Zabihullah Mujahid, a Taliban spokesman, said in the statement. Last week, Afghan President Ashraf Ghani said his government is prepared to begin face-to-face peace talks with the Taliban within the next week.

The Taliban and Daesh have been at odds with one another since forces claiming allegiance to the so-called Islamic State first appeared in Afghanistan in 2014. 

Both incidents have incited anger and fear among Kabul residents, who continue to question how such high-profile houses of worship have been infiltrated by armed men. Because of its size and capacity, the Shir Shah Soori mosque — one of the few mosques in the city to have a proper women’s section — is often used for funeral prayer services, including those of high-profile officials and their families.

Residents say the relatively low casualty figures were due to the fact that fewer people were attending Friday services due to the coronavirus (COVID-19) pandemic. Afghanistan was one of the few Muslim-majority nations where mosques have remained open amid COVID-19 related shut downs of urban centers. 

The last month has seen several brutal attacks targeting civilians in Kabul and the Eastern province of Nangarhar. In recent weeks everywhere from a maternity clinic to a funeral procession and mosques have come under attack. Nearly all of those killings were attributed to the so-called Islamic State group.

READ MORE: Celebrating Eid In Afghanistan: Navigating A Ceasefire

Celebrating Eid In Afghanistan: Navigating A Ceasefire

"I began to fear what the night brings in the villages of Afghanistan – the airstrikes and night raids that have become increasingly common."

Sayed Abad, Maidan Wardak – The first time I heard the word اوربند, ceasefire, was in 2018 when the Kabul government and the Taliban announced a historic three-day armistice for the Eid al-Adha holiday.

Over those three days and the seven day “reduction in violence” this last February, I realized words aren’t enough to describe what even a short break in fighting actually means. In a country known in equal parts for its beauty and its decades-long conflicts, it means travel.

Most importantly, for millions it means the opportunity to go home. Afghanistan is riddled with provinces and districts that for years, if not two decades, have become impossible to travel to with certitude. Every journey to these areas is a 50-50 gamble with landmines, bandits, checkpoints setup by the Taliban and other armed groups and finding yourself caught in battles between the government and those armed groups.

If you dare to stay the night, you must contend with all of those risks and the added fear of drones, airstrikes and night raids, all of which have resulted in civilian deaths.

But during a ceasefire, much of those fears dissipate and are replaced with a sense of cautious optimism that you can head out to a place you haven’t been to in years, if ever, or that you can go to your watan, homeland.

This year, on the third day of the Eid ceasefire — unexpectedly announced by the Taliban and reciprocated by the government — I went to meet up my friend in Sayed Abad, a district in the Eastern province of Maidan Wardak I hadn’t been to in three years.

Last time we went, in the summer of 2017, we found ourselves heading towards a battle between the Afghan security forces and the Taliban. The further ahead we got, the more intense the sounds of gunfire and grenades became.

 

Photo from Ali Latifi

If we turned back, we — a group which included two Afghan-Americans and an Afghan-Austrian — would have come under suspicion. If we continued on, we’d be driving straight into a battle. We were there for work, investigating the impact of drone strikes on civilians, but for countless numbers of Afghans, this is what returning home or going to see family means, coming face-to-face yet again with a war that has divided families both physically and politically.

Luckily, the driver knew of a shrine on the side of the road where we could wait out some of the fighting.  All this while my mother’s cousin was expecting me for lunch in Kabul.

This time, however, because of the ceasefire, those fears were gone. We laughed and joked about how our friend who was usually so talkative and energetic rendered silent by her carsickness.

When we arrived in Sayed Abad, we spent much of the day walking around the family’s land, taking pictures, playing cards and even having my friends hold my phone as I gave a live interview for an international media outlet about the very ceasefire we were enjoying.

At one point while we were walking around the compound, our friend Nadima, who has a large online following in Afghanistan and abroad, started to make short videos to show her thousands of followers what it was like to be able to come to such a place.

She was full of exuberance as she described the different fruits and nuts that grew around us, how important it was to be able to hear the birds chirping and to taste what that’s actually fresh and not “plasticy” from a bottle. She told her followers how lucky we are to come from such a beautiful land, all with a look of utter joy on her face.

When she finished, I reminded her that all of this is only possible because of a ceasefire and that until there is a real end to the fighting, millions of people in the country will never be able to see a place like this and that Maidan Wardak will continue to be known only as a dangerous place.  

But by the time dinner had been cleared it became certain that the online calls to the Taliban and the government to #ExtendTheCeasefire had not been heeded. That was when the reality, and the fear that comes along with it, set in.

Suddenly, the laughter gave way to serious, hours-long discussions of how we would make the two-hour journey back to Kabul in the morning. 

The questions kept coming.

Photo from Ali Latifi

Would the ceasefire be broken immediately after midnight, or might the two sides wait a few hours before resuming their operations and attacks?

Was it better to leave in the dark when the roads were completely empty but we would also be blind to any possible checkpoints, or should we wait until the sun came up and we would potentially be easier to spot by suspicious snipers? 

Where would we find an additional reliable car (drivers have been known to tip off Taliban of suspicious passengers) now that we had extra people with us? How could we ensure the safety of the two women with us? Should we go together back-to-back so that we face any possible dangers together or should we space out our journeys so one group scope the situation for the others? If we space out the timing, how long should we wait? If we wait too long is fighting more likely to start back up by the time the second group heads out?

For hours, we debated different answers to each of the questions over and over again.

While the others discussed, debated and analyzed countless plans, I began to fear what the night brings in the villages of Afghanistan – the airstrikes and night raids that have become increasingly common.

After all, I’d sat with families in this very district as they described the aerial strikes that destroyed their homes and killed their loved ones. In Khogyani district in Nangarhar province, I heard stories of raids into homes filled with women and children, the laundry still hanging.

The truth was once the ceasefire broke, danger was all around us. 

It could strike at any minute. It could come from ground or the air.

When morning came, we had no choice but to surrender to the plan we had agreed on. Hope for the best and prepare for the worst.

We did all make it back to Kabul safe and sound, but that journey still serves as one small example of what a difference a few hours and two short words can make in Afghanistan.

It shows what day and night mean when there is no long-lasting peace

READ MORE: #PrayForKabul, But Don’t Ignore The Greater Issues

Afghans Angered As Refugees Were ‘Burnt To Death’ In Iran

The deaths of three Afghan refugees in a car blaze in Iran have prompted an outpouring of anger in Afghanistan, after reports that the vehicle caught fire after it was shot at by Iranian police.

Afghans Angered As Refugees Were ‘Burnt To Death’ In Iran

The deaths of three Afghan refugees in a car blaze in Iran have prompted an outpouring of anger in Afghanistan, after reports that the vehicle caught fire after it was shot at by Iranian police.

By

Mohamed Alagteaa
Screen grab from a video of the incident.

June 8, 2020  Outrage spewed online after a video went viral of a car set ablaze in Iran’s central Yazd province, with Afghan refugees on board.

Three of the refugees were killed and four injured, according to a statement made by Afghanistan’s foreign ministry on Friday, adding that the ministry “considers the incident to be very unfortunate and calls for a serious investigation.” The vehicle allegedly caught on fire after it was shot at by Iranian police. 

Local media reports said police in Yazd province confirmed that the car was targeted by security forces after it did not stop at a checkpoint.

Disturbing footage shows one of the survivors, a young boy who has suffered burns, walking and asking for water.  His words have been turned into the hashtag #کمی_آب_بیار_که_سوختم which translates to ‘Give me some water I’m burning.’

The incident garnered widespread attention on social media with users drawing comparisons to the murder of George Floyd at the hands of US police in Minneapolis. The hashtag  #AfghanLivesMatter was trending on Twitter, with people highlighting the mistreatment of Afghans in Iran.

The Ambassador of the Islamic Republic of Afghanistan in Tehran, Abdul Ghafoor Lewal, has subsequently met with survivors and Yazd province government officials, to discuss the tragic incident.

The incident comes at a time of strained diplomatic relations t between Kabul and Tehran, after Afghan officials accused Iranian border guards of torturing and drowning dozens of Afghan migrants, with more than 30 people thought to be dead.

Iran currently denies the allegations, with both countries agreeing to jointly investigate the matter at a later time.

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